Experiential Mummification #1

Hot new experimental animal mummification research

Animal Mummy Lab

As part of our research for The Leverhulme Trust, the BioBank Team have mummified several bird cadavers using experiential methods seen in the ancient mummies (Fig. 1) (kindly provided by the Natural History Museum Bird group, Tring and productive household pet hunting activity). The use of simple observation and clinical imaging were used to monitor smell, weight loss and temperature/humidity, level of desiccation and preservation, and difficulty in the mummification technique; all of which particularly relate to EM1 and EM10.

Experimental Mummies Figure 1: Wrapped Experimental Animal Mummies

Our experiences with clinical imaging have shown that they can be limited when it comes to collating zooarchaeological data (species identification, Minimum Number of Individuals, age and sex) from animal mummies that contain something other than a single, complete individual. To assess this difficulty, the NHM, Tring donated 6 bags of bird remains for mummification; the caveat being that they did not tell us how many or what species were present…

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by | March 16, 2016 · 4:08 pm

After Hours event 25/02/16: A mummy re-rolling

After Hours: Gifts for the Gods

Thursday 25 February

6-9pm

Manchester Museum. Drop-in, free, adults

A vibrant and eclectic evening where you can meet the curators, mummify some oranges, enjoy a glass of wine and much more.

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Join Drs Stephanie Woolham, Lidija McKnight and Campbell Price as they rewrap a mummy, print a poem or hieroglyphic message to send to the gods or take a journey through the catacombs in the ‘Gifts for the Gods’ exhibition.

 Programme

The University of Manchester is synonymous with the historic unwrapping of Egyptian human mummies. In a reversal of these events, as a way of learning more about how mummies were wrapped, rather than preserved, a public ‘re-rolling’ of an experimental animal mummy will take place. Manchester-based researchers and curators will work together with the view to answering the question – how easy is it to wrap a mummy? – and how long does it take?

ibis

How easy is it to replicate the intricate wrapping of a fine animal mummy…?

Re-rolling a mummy

6:15-6:30 –  Opening and introduction

6:30-6:45 –  Poetry reading with Anthony Parker

6:45-9:00 – Re-rolling a mummy

 6-9pm Drop in activities to explore and enjoy

‘Mummy Auction TV’ by iOrganic

Let curious performers iOrganic transport you back to 1890 through ‘Mummy Auction TV’: a fusion of historical fact and surreal modernity. This Victorian auction ‘TV programme’ puts the decision in your hands. How much would you pay for mummified cat furniture or Mummified Cat(tm) health food supplements? Have your say in this interactive performance. Every bid counts!

Saqqara-pots

Ibis mummy pots at Saqqara – see how they were made

Ceramic demonstration by Pascal Nichols

Local Manchester ceramicist Pascal Nichols will be making a clay pot to house an ibis mummy, demonstrating the coiling technique used by the ancient Egyptians.

Textile printing with Sally Gilford

Manchester-based textile artist Sally Gilford introduces visitors to the screen print technique, to immortalise poems and hieroglyphic prayers.

Mummifying Oranges

Drop by to mummify an orange and create an animal head in the form of a suitable Egyptian deity.

With music by The Music Curators

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Object biography #20: A baboon of Iuwlot (Acc. no. 1785)

1785

Acc. no. 1785

This imposing (65cm high) black granodiorite statue represents the god Thoth as a baboon (Acc. no. 1785). Damage to the baboon’s muzzle has resulted in a rather forbidding impression, although Thoth was appealed to as a god of wisdom and of healing.

The statue has until now been dated to the New Kingdom, following archaeologist W.M. Flinders Petrie’s 1894 publication of finds from the site of Coptos, just north of Thebes. Several of the finds unequivocally dated to the reign of Ramesses II and so Petrie assumed the baboon to be of that period as well. However, the reading of the unusual name of the donor of the statue – a High Priest of Amun, named in an inscription within a pectoral carved on the baboon’s chest – has always puzzled me.

Petrie read the name of the donor as ‘Iua-Mer’ but did not publish a photograph of the statue or a copy of the inscription in the excavation report. Perhaps as a result it does not appear in a standard reference work of monuments, the Topographical Bibliography of Egyptian Hieroglyphic Texts. Unless someone had visited Manchester, it is unlikely they would know what the statue looked like.

Christies_Baboon

The Christie’s baboon

By chance, whilst perusing a Christie’s sale catalogue for an auction held on Thursday 2 May 2013, I happened upon the perfect doppelganger of our piece: a granodiorite baboon statue, identified as having been dedicated by a 22nd Dynasty high priest of Amun named Iuwlot. The unusual name, combined with a rare combination of hieroglyphic signs in its spelling mean there can be no doubt that this is the same man as dedicated our almost identical statue. Unsurprisingly given its apparent lack of publication, the author(s) of the Christies catalogue entry were unaware of the Manchester baboon.

Iuwlot is an intriguing but little-known character. He was the son of the Libyan king Osorkon I, and held the important title of High Priest of Amun at Thebes. He is attested from five other inscribed objects: two Nilometer Texts (no. 20 and 21), a stela from Thebes (British Museum 1224), a stela in Moscow and finally the so-called Stèle de l’apanage in Cairo.

1785_detail

Detail of the pectoral carved on acc. no. 1785

In the vexed subject of ancient Egyptian chronology, especially of the Third Intermediate Period, all attestations of named and titled individuals count. Two new records can now be added for Iuwlot in the form of the baboons from Coptos – as the Manchester one has a firm provenance, it is likely that they were set up as a pair, perhaps to flank a temple doorway at Coptos. Interestingly, Iuwlot’s son Wasakawasa is known from an electrum pectoral dedicated to Thoth, Lord of Hermopolis (Petrie Museum UC13124), perhaps implying a particular family regard for this god.

These baboons may have been carved much earlier and have been repurposed by the 22nd Dynasty royal family. Other monumental elements, such as granite jambs of Tuthmose III, were reused by Osorkon I at Coptos, and such reuse is widely attested in ancient Egypt.

This is proof, yet again, that even well-visited objects on display can hide secrets in their stories.

Our baboon can be viewed in our award-winning ‘Gifts for the Gods: Animal Mummies Revealed’ exhibition tour.

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Who’s coming to a mummy ‘re-rolling’?

We will stage an animal mummy re-rolling, LIVE!

Ancient Egyptian Animal Bio Bank

Mummy unwrapping ‘spectacles’ were a popular pastime in the nineteenth century with mummies brought back from Egypt as souvenirs by travellers providing the majority of the candidates. These events were as much a spectacle, a Victorian socialite pastime, but as time wore on, the studies became increasingly linked to the people behind the mummies and the science behind the embalming process.

On June 10th, 1850, Lord Londesborough issued a now infamous invitation to witness the ‘unrolling’ of a human mummy from Thebes ‘at half past two’. A spectacle which was to take place at his home, in the comfort of his drawing room, no doubt with a glass of claret in hand. This invitation epitomises an ‘un-rolling’ event. Delving into the bandages, cutting through the layers of linen, to reveal the person within. Yet the vast majority of Lord Londesborough’s invitees were members of the Royal Society of Antiquaries, a…

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Talk Like an Egyptian – English Corner at Manchester Museum Tuesday 2 Feb

Museum Meets

Join us at Manchester Museum for English Corner on Tuesday 2 February at 1pm for free English conversation class.

The theme is Egyptian amulets.

English Corner also takes place in Manchester Art Gallery and Whitworth Art Gallery.

The February dates are:

Daytime sessions

Tuesday 2 Feb 1-2.30 at Manchester Museum, Oxford Road, M13 9PL
Wednesday 10 Feb 1-2.30 at Manchester Art Gallery, Mosley Street, M2 3JL
Friday 26 Feb 10.30-12 at The Whitworth Art Gallery, Oxford Rd, M15 6ER

Evening Sessions

Thursday 18 Feb 6.30-8 p.m at Manchester Art Gallery, Mosley Street, M2 3JL

English Corner runs every month on the first Tuesday, second Wednesday, third Thursday and fourth Friday. You are welcome to attend as many sessions as you can.

What is English Corner?

English Corner uses art and objects to help people practise English.

Practise your English speaking and listening skills. It’s a free English conversation class for…

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Animal Mummies #8: Secrecy, wrapping and revealing

Falcon_mummy

Gilded mummy of a falcon, an image of a god (Acc. no. 11293)

Mummies, whether human or animal, were never intended to be unwrapped. The ancient embalmers were wise to the fact that, especially for elite burials, tomb robbers might try to rip the mummies apart in search of valuables. But I doubt the ancients could ever have envisaged the extent of modern scientific curiosity. Yet we are, undeniably, curious. We see a closed, sealed package and it seems like a deliberate challenge: we almost instinctively want to know what’s inside. Modern technology allows us to look under the wrappings without damaging the mummies themselves. But why do we want to look, and why did the Egyptians wrap things in the first place?

Animal mummies and bronze statuettes of deities shared a common votive purpose: they were both appropriate gifts to give to the gods to further one’s prayers. Some bronzes have been found still wrapped in linen, as deposited by temple staff. Some more sizeable bronzes are hollow, with some even containing remains of mummified material; thus the boundary between ‘statues’ and ‘coffins’ is more blurred for animals than for humans. Regardless of what animal mummy bundles might contain, they were – like the bronzes – images of the gods. Such images were sacred and very powerful, and had to be carefully buried – either in a cache deposit or in a catacomb – after they had been donated by visitors to a temple.

wooden shrine i018

Wooden shrine with linen-wrapped images of gods (EES excavations, Saqqara)

It is important to acknowledge the role of wrapping in ancient Egyptian ritual practice. My predecessor as Curator of Egyptology at Manchester Museum, Christina Riggs, has written a provocative book on this topic, examining aspects of how wrapping and unwrapping have influenced the interpretation of ancient Egypt. Museums almost never acknowledge this. For example, in the tomb of Tutankhamun almost all the images of gods or the king were shrouded in linen coverings but none of these wrappings made it to displays in the Cairo Museum.

tut-shrouded gods

Shrouded divine statues from the tomb of Tutankhamun

Recent controversy surrounding the display of mummies – and the seemingly endless analysis of it – highlights how sensitive we can still be about the subject of wrapping and unwrapping.

Shrouding or veiling draws attention to the fact that a secret is being kept, and adds power and prestige to the item being covered. Wrapping also protects, maintaining and enhancing the sacredness of an object. Modern museum display has tended to favour the removal and quiet disposal of these original wrappings. That is why – for the first time ever, to my knowledge – we have included a rewrapped bronze statuette of Isis nursing Horus in our ‘Gifts for the Gods’ exhibition. We hope this will provoke visitors to think of the bronzes and mummies as two different aspects of the same votive concept.

Campbell-wrapping

Re-wrapping a divine image

Many visitors to the ‘Gifts for the Gods’ exhibition will expect that animal mummies were all pets, and that the Egyptians were very strange for mummifying animals. What we have tried to show is that gifting was – and still is – a very important means of seeking divine attention in many cultures. Ours is the first exhibition that explicitly looks at animal mummies as votives, rather than simply as animals or mummies.

Animals were a category of beings between humans and gods, and were the perfect intermediaries between them. Millions of animal mummies were produced as eternal gifts, tokens of prayers of people who died over 2000 years ago, given in the hope that only the gods would know what was inside.

Secrecy breeds curiosity. There are no texts explaining what the Egyptians aimed to achieve by mummifying animals in such large numbers, so their purpose is something of a mystery that science is helping to. Faced with so many wrapped packages, we are like excited (Western) children on Christmas morning – we simply cannot contain our curiosity to see what’s inside.

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Study Day 13 Feb 2016: ‘Meeting the Gods: Interactions between mortals & the divine’

Acc. no. 5839. New Kingdom stela from Riqqeh.

‘Meeting the Gods: Interactions between Mortals & the Divine’

Saturday 13th February, 2016

Kanaris Lecture Theatre, Manchester Museum, Oxford Road

Presented by Egyptology Online in association with The Manchester Museum and the KNH Centre.

 

 

 

PROGRAMME

9.15 REGISTRATION: tea/coffee
9.45 Welcome and Introduction
10.00 Egypt’s Queens: Royal or Divine?
Joyce Tyldesley
10.45 Animals and Gods in the Ancient Egyptian Landscape
Stephanie Atherton Woolham
11.15 BREAK
11.45 Iron and the Bones of Seth
Diane Johnson
12.30 Lunch – (please make own arrangements)
1.30 Divine Communication: Animals as Intermediaries between Humans and Gods
Lidija McKnight
2.00 Imhotep & Amenhotep son of Hapu: Creative geniuses who became gods
Campbell Price
2.45 BREAK
3.15 Medicine and the Healing Deities
Roger Forshaw
4.00 Who you Gonna call? Dealing with Ghosts in Ancient Egypt
Glenn Godenho
4.30 Conclusion

 

For details of fees, and to book this event, please visit the Egyptology online website

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